Frits de Lange1 Being raised in the roaring sixties of the last century, the fifth commandment has left me with mixed feelings. Children should not strive for independence and autonomy, but obey their parents, was the message, in line with the modern history of interpretation of the biblical passage. Christian ethicists supported this lecture.
Cancel List of Bookmarks Back in October ofI wrote a somewhat divisive essay in which I suggested that political dissent is being systematically pathologized.
In the twelve months since I wrote that piece, we have been subjected to a concerted campaign of corporate media propaganda for which there is no historical precedent.
Virtually every major organ of the Western media apparatus the most powerful propaganda machine in the annals of powerful propaganda machines has been relentlessly churning out variations on a new official ideological narrative designed to generate and enforce conformity.
At the same time, government and corporate entities have been aggressively restricting and in many cases eliminating fundamental civil liberties such as freedom of expression, freedom of the press, the right of assembly, the right to privacy, and the right to due process under the law.
As of now, the United States has been in a State of Emergency for over sixteen years.
The UK is in a virtual State of Emergency. France is now in the process of enshrining its permanent State of Emergency into law. Draconian counter-terrorism measures have been implemented throughout the EU.
Not just the notorious American police but police throughout the West have been militarized. Google is algorithmically burying leftist news and opinion sources such as Alternet, Counterpunch, Global Research, Consortium News, and Truthout, among others.
I consider myself a leftist, basically, but my political essays are often reposted by right-wing and, yes, even pro-Russia blogs. I get mail from former Sanders supporters, Trump supporters, anarchists, socialists, former s radicals, anti-Semites, and other human beings, some of whom I passionately agree with, others of whom I passionately disagree with.
As far as I can tell from the emails, none of these readers voted for Clinton, or Macron, or supported the TPP, or the debt-enslavement and looting of Greece, or the ongoing restructuring of the Greater Middle East and all the lovely knock-on effects that has brought usor believe that Trump is a Russian operative, or that Obama is Martin Luther Jesus-on-a-stick.
What they share, despite their opposing views, is a general awareness that the locus of power in our post-Cold War age is primarily corporate, or global capitalist, and neoliberal in nature.
In the early s, as the U. The nature of the deviation e. The deviation itself is the point. In the West, for example, thirty years ago, smoking was normal.
Being gay was abnormal. Racism has become abnormal.
Body hair is currently abnormal. On the contrary, as far as values are concerned, the more flexible and commodifiable the better. See, despite what intersectionalists will tell you, capitalism has no interest in racism, misogyny, homophobia, xenophobia, or any other despotic values though it has no problem working with these values when they serve its broader strategic purposes.
Capitalism is an economic system, which we have elevated to a social system. In capitalist society, everything, everyone, every object and sentient being, every concept and human emotion, is worth exactly what the market will bear … no more, no less, than its market price.
There is no other measure of value. In the latter case, this feeling of superiority is the upscale product being sold.Most Common Text: Click on the icon to return to barnweddingvt.com and to enjoy and benefit.
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This is an essay about the Debt Assumption in the Constitution. Would the new federal government necessarily inherit the debt obligations of the old Continental and Confederation Congresses.
Friendship The debt model being too juridical, the gratitude model too authoritarian – in order to escape the shortcomings of both the friendship model was developed.
‘What do grown children owe their parents?’ is the question with which Jane English, the auctor intellectualis of this model, opens her seminal article with the same title. The Friendship Model of Filial Obligations.
The debt theory states that grown children are in debt to their parents, but it has an inherent moral dilemma with the unselfishness of parents.
In her essay "Filial Morality", Sommers deals with the idea that children hold certain obligations towards their parents.
In the beginning of her essay she states, "In what follows I shall be arguing for a strong notion of filial obligation, and more generally I shall be making a case for the special moral obligation" (Sommers ).5/5(3).
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